South Sudan's Challenge

South Sudan's Challenge
Healing & Reconciliation

Tuesday, April 26, 2016


Short Reflection for the 6th Easter Sunday (C)

Readings: Acts 15: 1-2. 22-29; Revelation 21: 10-14. 22-23; John 14: 23-29
Selected Passage:  Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. (John 14: 27)

 Reflection:  There are many things that bother us and cause us so many anxieties. The Gospel tells us ‘do not let our hearts be troubled or afraid’.  The Risen Christ remains with us in his words and in when we gather and remember his words and deeds, especially at the breaking of the bread.  The Risen Lord gives us PEACE!  www.badaliyya.blogspot.com

Tuesday, April 19, 2016

5th Sunday of Easter (C)

Short Reflection for the 5th Easter Sunday (C)

Readings: Acts 14: 21-27; Revelation 21: 1-5; John 13: 31-33. 34-35

Selected Passage:  “I give you a new commandment: * love one another as I have loved you, so you also should love one another.  This is how all will know that you are my disciples, if you have love for one another." (John 13: 34-35)

 Reflection:  The new measure of our love for on another is the love of Christ for each one of us.  Jesus shows his love in the CROSS, that is, Jesus’ self-expenditure that we may have life to the full.  ‘Love one another as I have loved you’. By this kind of love, people will know that we are his disciples! www.badaliyya.blogspot.com

Thursday, April 14, 2016

Can the South Sudan Peace Tick...?

By Justin Lynch 
South Sudan may finally, perhaps, be on the road to peace. Rebel leader Riek Machar is expected in the capital, Juba, next week in the final step towards a government of national unity that seeks to end the fighting and glue together a country torn apart by more than two years of civil war.
But tensions still remain high.
Since the peace agreement was signed in August, the international community has tried to re-unite President Salva Kiir and Machar in a joint administration. It has been a saga of missed deadlines and disagreements that appeared to have no end in sight, calling into question the seriousness of both sides to implement a peace deal.
The arrival today in Juba of deputy rebel chief Alfred Ladu Gore and a 60-strong delegation to take charge of an advance guard of opposition SPLA-IO troops signals progress. But in what is hopefully not a sign of things to come, one of Gore’s first statements was to condemn the arrest of 16 of his supporters who were organising a welcome.
Since South Sudan’s civil war broke out in December 2013, tens of thousands have been killed, 2.3 million displaced, with both sides accused of committing war crimes.
Machar’s planned return to Juba on 18 April from his HQ in the eastern town of Pagak could be a crucial step. But it will only be the start of the process. Both sides will have to address a range of issues that could plunge the country back into conflict.
IRIN explores the most contentious points:

28 states

The number of states in South Sudan, the most divisive issue between the government and SPLA-IO, will be decided by a National Boundary Commission. That mechanism itself is controversial.
Increasing the number of states from 10 to 28, decreed by Kiir in October, alters the political balance in South Sudan and upsets the accord’s delicately struck power-sharing provision structured, and if it would decide or merely recommend the number of states. The distinction could be critical.
“What really matters is the issue of borders between states, counties, and communities,” said William Ezekiel, the advance team spokesman for SPLA-IO. “[The concern is the] areas that belong to a specific ethnic group, but get annexed to another group that are favored by the government. To be explicit, the creation of 28 states was meant to support and enhance and give resources and power to the Dinka.”
The border issue is most contentious in places with shared ownership like Malakal, where officials from the Shilluk community have warned they will fight if perceived gerrymandering deprives them of their traditional land.
“In Malakal, the capital city of Upper Nile, all of a sudden the whole city and the surrounding [area] were handed over to the Dinka Padang, which is contrary to tribal and colonial boundaries,” said Ezekiel.
The government counters that Machar himself had advocated the need for more states.

Military integration

The Transitional Government of National Unity, which will serve as a temporary administration for 30 months, is unlikely to stop the fighting in South Sudan, where a proliferation of militia complicates the picture.
Both sides continue to accuse each other of conducting attacks, making the integration of SPLA-IO fighters into the South Sudanese army a potential flashpoint. SPLA-IO is a largely Nuer force, and the government army predominantly Dinka. Although the origins of the conflict were political, it was a clash between the Dinka and Nuer elements within the presidential guard in Juba that triggered the start of the civil war.
“The first thing to be done [by the unity government] is to implement the security arrangement immediately,” said Antipas Nyok De Kucha, secretary for political affairs of the ruling SPLM.
General James Koang, in charge of integration of the SPLA-IO troops, said that details of the unification of the army have not yet been decided and will be negotiated in an upcoming meeting between military leaders from both sides. 
It is clearly an urgent issue. On Tuesday, US State Department Deputy Spokesman Mark Toner alleged the government had “destroyed a declared opposition cantonment site at Numatina in Wau County” and followed a “surge of SPLA troops and military equipment into the area.”
The SPLA-IO has also accused the government of attacking sites in Western Equatoria and Western Bahr el Ghazal where it says its troops are supposed to assemble. The government’s response is to deny there are legitimate SPLA-IO forces in those regions.
SPLA-IO troops return to Juba
UNMISS/Isaac Billy 
SPLA-IO troops return to Juba 
“If there were any military operations conducted [in Western Bahr el Ghazal], then they must have been conducted against bandits and highway robbers,” said SPLA spokesman, Brigadier General Lul Ruaki Koang.
Both parties have agreed to a verification process in the cantonment areas in Western Bahr el Ghazal and Western Equatoria, to be overseen by a Ceasefire and Transitional Security Arrangements Monitoring Mechanism, made up of international observers.

Economy

The unity government needs to immediately negotiate a loan from international lenders to keep the economy afloat, experts say. Inflation in South Sudan was more than 200 percent in February and the country is in the grip of a fuel shortage.
“One of the first priorities this government will need to tackle is clearly the economy of South Sudan as a state, but also for communities suffering inflation, soaring prices of commodities and lack of access to markets where goods are exchanged and traded,” UN Mission in South Sudan spokeswoman Ariane Quentier told a press briefing.
The government may resort to paying government workers through barter. Finance Minister David Deng Athorbei gave an example of paying public workers by having communities provide services for them.
South Sudan isn’t eligible for IMF or World Bank funding until a unity government is formed, according to interviews with Western diplomats. But even then, financial relief is not certain. Donors are wary to lend money to South Sudan without significant financial oversight — the envoys said the IMF and World Bank are likely to attach stringent loan conditions.

Permanent constitution

A political conflict over the country’s first permanent constitution looms.
The transitional government will have 18 months to agree to a permanent constitution, drafted by a commission made up of the SPLA, opposition, and civil society organisations.
The plan to create a constitution “wasn’t so carefully considered,” said David Deng, director of research of the South Sudan Law Society. “You can see from the various passages, it’s as though people were just throwing things in there on their wish-list without clearly thinking it through.”
Asking both sides to put down their weapons and become partners in crafting the foundational document will coincide with the period when political parties are mobilising for presidential elections.
There is “a lot of incentive to play games with the constitution, to entrench the powers of the political elite,” said Deng.
He pointed out that the process – like the peace deal itself – may not be as inclusive as was hoped.
jl/oa/ag

Wednesday, April 13, 2016

Reflection on the 1st Commandment

YOU SHALL HAVE NO OTHER GOD’S BEFORE ME: THE FIRST COMMANDMENT 

But how do we—believers, Christians, sincere churchgoers—break the first commandment? How do we have strange gods before us?

The answer is not easy. The idolatry that afflicts us has little to do with worshipping icons, misguided devotions and other such things. It is more subtle. It has to do with the false images of God to which we give obeisance.
Allow me to name 10 such false gods whom we habitually substitute for the real God, Yahweh.
1. The arbitrary god of fear.
2. The insecure, defensive, threatened god.
3. The dumb, non-understanding god.
4. The exotic god of special places.
5. The ascetic god who Christ does not proclaim feast.
6. The emasculated god of unbalanced piety.
7. The orthodox god of strict theological formulation.
8. The unholy god in our own image and likeness.
9. The overly-intense, wired, god of our own neuroses.
10. The anti-erotic god, anti-enjoyment god of our guilt.

Monday, April 11, 2016

4th Sunday of Easter (C)


Short Reflection for the 4th Easter Sunday (C)

Readings: Acts 13: 14. 43-52; Revelation 7: 14b – 17; John 10: 27-30
Selected Passage:  “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish.” (John 10: 27-28)

Reflection:  The newness of Christianity is the FAMILIARITY and the FRIENDSHIP we established with God. We hear his voice, recognize and know God. God knows each one of us and He calls each one by name. And he gives us eternal life. www.badaliyya.blogspot.com

Thursday, April 7, 2016

Do We Take our Pluralism and Fellowship Seriously...?

The advances in Science and Technology and the leveling of frontiers and boundaries have all contributed to a greater awareness of the pluralism of faiths, culture and peoples not only in the world but also in our own community.

Yes, we live amid many and diverse faiths, cultures and peoples.  Though many and different we are, we need not be hostile nor indifferent to each other.  In fact, these diversities invite us to make a shift in our paradigm from hostility to partnership; from indifference to involvement; and from being close to being open to one another.

This relational paradigm teaches us that notwithstanding our differences and diversities we all live on this earth, in fact, on this piece of land.  The bottom line is the affirmation that we are together in the journey through life.  For better or worse, we are neighbors and we hope and believe that as neighbors, we can be partners in building not only of a better world but more so of a friendlier community where you and I, and our children live as brothers and sisters.

The first step is to take our pluralism seriously.  We need to seriously experience our “kinndredness”. 

Second is to be open to learn not only from each other but more so to live with each other in tolerance. Yes, our willingness to accept, to trust and to live together.

Third, is our commitment to guarantee the rights and dignity of every person regardless of faith, gender, culture and color within our society/community.

The basis of this commitment is our belief that all peoples even though they belong to different religions, nations, etc. all form ONE human family, created by the ONE and same God, living in the same world/community, and destined for a common end.


In inter-religious relations there is one WORD that can describe our efforts and endeavors – TRUST! Trust is NOT a universal element in human relations.  It has to be slowlypatiently and sometimes painfully built through time.

Fr. Eliseo 'Jun' Mercado, OMI
Badaliyya Philippines

Wednesday, April 6, 2016

3rd Sunday of Easter (C)

Short Reflection for the 3rd Easter Sunday (C)

Readings: Acts 5: 27-32. 40-41; Revelation 5: 11-15; John 21: 1-19

Text:   Jesus said to them, "Children, have you caught anything to eat?" They answered him, "No." So he said to them, "Cast the net over the right side of the boat and you will find something." So they cast it, and were not able to pull it in because of the number of fish. (John 21: 5-6)

Reflection:  Whole night, the apostles had no catch, yet by following the ‘command’ of Jesus to cast the net again by the starboard; the catch was in great abundance.  The lack of catch results from our human efforts, while the catch in great abundance is to heed Jesus’ command: ‘duc in altum’ (Go into the deep)! www.badaliyya.blogspot.com