South Sudan's Challenge

South Sudan's Challenge
Healing & Reconciliation

Tuesday, February 25, 2020

1st Sunday in Lent (A)


Readings: Genesis 2:7-9; 3: 1-7; Romans 5: 12-19; Matthew 4: 1-11

Text:  “Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, "All these I shall give to you, if you will prostrate yourself and worship me." (Matthew 4: 8-9)

Meditation:  Bread, Wealth and Powers are very strong temptations. We have our own price tag and when the call comes, we, often, find ourselves “sold”! Jesus’ temptations speak to us this season of Lent. Do we live for bread, wealth and power that we practically have become our gods? 

To counter the temptations of acquisitiveness and possessions, the Church invites us to share with the needy our talents, time and treasure – the theme of Alay Kapwa.  This season of lent, ewe need to re-affirm that we are more than bread, power and wealth!
DHIKR SIMPLE METHOD

1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.


Wednesday, February 19, 2020

South Sudan Peace Deal Deadline Loom...

    South Sudan peace deal deadline looms as questions linger on financial transparency
Sam Mednick
Freelance journalist covering Africa
Soldiers from SPLA/IO (Sudan's People Liberation Army in Oposition) are attending a visit from JMCC  (Joint Military Ceacesfire Comission).
An opposition soldier at an army integration event outside Juba on 8 June 2019.
JUBA, South Sudan 
Unresolved key issues could still prevent South Sudan’s rival parties from meeting a looming deadline to form a coalition government, while a lack of transparency over how tens of millions of dollars have been spent on forging peace is raising further concerns.
The power-sharing deal signed in 2018 between President Salva Kiir and opposition leader Riek Machar has already been extended twice – in May 2019 and November 2019 – delaying the formal end to a war that has killed nearly 400,000 people, displaced millions, and pushed tens of thousands to the brink of starvation. The new deadline is 22 February.
"There’s still no clear path to forming the unity government in February, for the same reasons the parties missed the previous two deadlines to do so,” Alan Boswell, senior analyst with the International Crisis Group (ICG), told The New Humanitarian. "If the parties don't agree on a path forward, to extend or not extend this deadline, the deal could break down and fighting could resume."
Kiir’s spokesman, Ateny Wek Ateny, said the government is committed to peace, and that the coalition government will be formed by the deadline, but he acknowledged there are still issues being negotiated.
“It is not practical to finish the sticking points before the end of 100 days,” Ateny told TNH on Wednesday, referring to the 100-day extension that was given in November and comes to an end with the 22 February deadline.
Key issues stalling the deal are the failure to gather government and rebel forces into a new 83,000-strong unified army, and disagreement over the number of states the country will be divided into – and their boundaries.
There is also an added stumbling block – a lack of transparency on how much money has actually been disbursed for all the resources needed to move the peace deal forward, and questions about the use of the money that was given.
The funding for the implementation of the peace deal has been channelled through the National Pre-Transitional Committee (NPTC), a 10-member group comprising government and opposition members and charged with overseeing the finances of the initial phase of the power-sharing agreement.
Although there have been no public documents that detail how the money has been allocated, TNH has seen internal documents stamped by the NPTC and dated in July that provide a detailed snapshot of how $10 million was supposed to have been allocated. They also raise concerns about potential misappropriation. 

Promises made

After the first deadline on forming a coalition government was missed, in May 2019, the government pledged it would contribute $100 million to move the process along. The $100 million was to come from South Sudan’s own revenues, which are mostly derived from oil.
Ateny told TNH on Thursday that a total of $80 million had been disbursed so far. The opposition says it has recorded only $70 million. 
How that money has been spent remains unclear. 
“People are asking: where is that money, why hasn’t it shown up yet, and what is the government spending it on?” US Ambassador Thomas Hushek told TNH, citing a lack of mechanisms to meet required “standards for transparency and accountability”.
A significant chunk of the peace deal money was earmarked for integrating, training, and housing and feeding government and opposition forces.
Yet UN peacekeepers, for example, reported on 6 February that they had witnessed “appalling living conditions” in a training centre in Maridi, in the Equatoria region, where 1,400 encamped government and rebel soldiers lacked food, shelter, and medical aid.
Soldiers from SSPDF are waiting for the JMCC team to leave.
Government and opposition soldiers wait for a Joint Military Ceasefire Commission team to leave after a visit to the Wunuliet cantonment site on 8 June 2019.
Members of Machar’s Sudan People's Liberation Movement-In Opposition (SPLM-IO) working with the peace deal’s security committees said in January that it would take at least two more months to create a unified force, according to Henry Odwar, SPLM-IO deputy chairman.
Martin Elia Lomuro, secretary to the NPTC, was sanctioned by the United States Treasury in December – a punishment aimed at senior officials accused of “perpetuat[ing] the conflict for their own personal enrichment”.
Lomuro told TNH in October that allegations of mismanagement of peace funds were “rubbish”, and an accountability report would be issued. He did not say, however, who would be issuing the report or when it would be released. 
“We are making a holistic peace and it has a cost, which only South Sudan is paying,” he said. “Those who don’t want peace for our people can [say] what they like.”
TNH reached out to Lomuro again prior to publication, but he did not respond.
The documents obtained by TNH have never been made public and were provided by someone familiar with the peace deal and concerned that the government’s lack of financial accountability could hamper the country’s recovery.
Because there has been no detailed breakdown of how the money has been allocated, the documents – which cover only $10 million of the government’s $100 million May pledge – provide the only window into how some of the money was intended to be spent.
The documents show, for example, that in July of last year $4.5 million was earmarked for the cantonment, training, food, shelter, and unification of government and rebel forces. 
However, a January internal security report for aid workers seen by TNH said the lack of food, medicine, and logistical support had led to “at least two deaths” in a training camp in the south. 
TNH reached out to several people overseeing the implementation of the peace agreement’s security provisions, including the army chief, General Gabriel Jok Riak Makol, who did not respond to repeated calls on questions of how money had been spent to train, feed, and integrate the security forces.
In November, Major General Lul Ruai Koang, a spokesperson for the army, also declined to comment. TNH reached out to Koang again on Wednesday but did not receive a response. 

Where was the money meant to go?

The documents seen by TNH showed that $3.7 million of the pledged money was to pay for accommodation, food, transport, and administrative costs – and other more vaguely worded line items – for the groups involved in the implementation of the peace process. This included roughly $18,000 for flight upgrades. 
“The peace committee should explain why the sum of $89,000 was spent on a retreat trip to Rome when all expenses on the trip were paid for.”
Nearly $90,000 was also allocated for a visit to Rome in July for three days of meetings, according to the documents. The trip, however, was paid for by the Community of Sant’Egidio, according to its spokesperson, Massimiliano Signifredi. The Catholic association has been involved in numerous peace negotiations.
“The peace committee should explain why the sum of $89,000 was spent on a retreat trip to Rome when all expenses on the trip were paid for,” said Oyet Nathaniel Pierino, an opposition member and part of the National Constitution Amendment Committee – a legal body charged with incorporating the peace agreement into the constitution.   
A sum of $350,000 was allocated to “non-alliances forces”, and otherwise unexplained. The group is not mentioned in the peace agreement signed in 2018.
A $500,000 request for payment – in a separate document seen by TNH – was also submitted by the Evangelical Presbyterian Church in Yei, a town in the southwest of the country. The request letter, sent in July, said the money was for peace talks between the government and the National Salvation Front (NAS), one of the non-signatory parties to the agreement still fighting in Yei River state.
But, according to NAS spokesperson Suba Samuel Manase, the church never conducted any activities with the group. TNH reached out to Archbishop Elias Taban Parangi whose name is on the letter requesting the funds, but he declined to comment. While the documents show the money was requested, it is unclear whether it was ever released. 

‘There’s still war outside’

South Sudan has been at war since 2013 – two years after it gained independence. What began as a power struggle between forces loyal to President Kiir and former vice president Machar quickly escalated along ethnic lines and fighting spread across the country. 
A ceasefire signed in 2018 has largely held, despite the deadlock. However, regional governments have been accused of not pushing both sides hard enough to reach a final resolution, while donors – especially the United States – have reportedly grown weary of the humanitarian burden.
Almost 200,000 people are still taking shelter in UN-protected camps across the country. Many say they are still too afraid to return to their homes. 
“There’s still war outside; it’s not safe,” Nyabac Oyo told TNH in Malakal’s UN-protected site, where she has been living since the war broke out. “Last time, in 2015, we were told we could go home, and we did. Many lost lives.”
One South Sudan analyst – with close knowledge of the current peace deal but who wasn’t authorised to speak to the media – alleged that the government is not genuinely committed to forming a unified force and is still maintaining a separate army.
“It’s worrying,” the analyst told TNH. “The government’s claiming they are committed to the agreement, but in reality is making very little effort to adhere to security arrangements.”
The issue of state creation is equally thorny. Kiir created 32 states by decree – after initially raising them from 10 to 28 in 2015 – arguing that devolution boosts local development. But the SPLM-IO accuses him of gerrymandering boundaries to benefit his own ethnic group
A report in December by the Independent Boundaries Commission, a 14-member body created as part of the peace agreement, urged the government to return to the original 10 states – a suggestion rejected by Juba. Regional leaders are to meet later this month to make a final decision.
“D-day seems doomed,” Odwar, the opposition deputy chairman, told TNH, in reference to the deadline.

Lack of transparency

The United States, the United Kingdom, and the European Union – the country’s main foreign donors – have largely shied away from directly financing the power-sharing agreement, specifically the cantonment sites and military integration. 
"We keep hearing different numbers of how much has been disbursed from the government to the NPTC, and there is no clarity on how the money disbursed to date has been spent,” said one foreign diplomat based in Juba who spoke to TNH on condition of anonymity given the sensitivity of the topic.
“This is bad for donor confidence in the process but also for [the] confidence of the population,” said the envoy.
There is no consensus within the NPTC on how much money has actually been received.
Odwar, who is also deputy chairman of the NPTC, confirmed there has been “no transparency” in the use of the funds, and no discussions involving all committee members on how to appropriate the money. 
South Sudan’s ceasefire, meanwhile, is fragile, and violence has been flaring. 
The UN’s South Sudan envoy, David Shearer, warned in January of a “worrying escalation” of political unrest in Maiwut, in the northeast, and a rise in forced recruitment across the country.  
“South Sudan has an abundance of natural resources and enough money for its people to pull them out of poverty,” said Wol Deng Atak, a former lawmaker and journalist whose newspaper was closed down in 2016 after publishing an article on alleged government corruption. 
“But, unfortunately, putting money towards its citizens isn’t the priority of the governing party.”  
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7th Sunday in Ordinary Time (A)


Readings: Leviticus 19: 1-2. 17-18, I Corinthians 3: 16-23; Matthew 5: 38-48

Gospel Text: “You have heard how it was said: Eye for eye and tooth for tooth. But I say this to you: offer no resistance to the wicked. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if someone wishes to go to law with you to get your tunic, let him have your cloak as well. And if anyone requires you to go one mile, go two miles with him. (Mt. 5: 38-41)       

Meditation:  The gospel passage tells the NEWNESS of Jesus’ message: It is NO longer an eye for an eye or a tooth for a tooth – the Lex Talionis of old! Jesus says NO to vengeance! Jesus is challenging his followers to ‘offer no resistance to the wicked; offer also the other cheek; give our cloak as well; and walk the extra mile.

He speaks of forgiving those who offend or injure us; to love our enemies, as well; and to walk the extra mile. This, indeed, would tell that we are followers of Christ. Walking the extra mile; giving also our coat as well; and loving our enemies is the real meaning of that ‘MORE’ that is required of Jesus’ disciples. This is th newness of the Jesus’ Message!
DHIKR SIMPLE METHOD

1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.



Saturday, February 15, 2020

Forgiving our Differences...

FORGIVING OUR DIFFERENCES


Our differences, however much they may frustrate us and tax our patience at times, are not a crime, a sin, or indeed (most times) even anyone’s fault. We don’t need to blame someone, be angry at someone, or resent someone because he or she is different than we are, no matter how much those differences separate us, frustrate us, and try our patience and understanding.

We resent others, especially those closest to us in our families, in our churches, and in our places of work, because they are different than we are, as if they were to blame for those differences. Funny, how we rarely reverse that and blame ourselves.

Incompatibility within families, church circles, and professional circles, rarely helps produce respect and friendship. The opposite is true. Our differences generally become a source of division, anger, resentment, bitterness, and recrimination. We positively blame the other person for the incompatibility as if it was a moral fault or a willful separation.

God and nature, it would appear, do not believe in simplicity, uniformity, blandness, and sameness. We aren’t born into this world off conveyor-belts like cars coming off a factory line. The infinite combination of accidents, circumstance, chance, and providence that conspire to make up our specific and individual DNA is too complex to ever be calculated or even concretely imagined.
But blame isn’t the proper verb here, even if in our frustrations with our differences we feel that we need to blame someone. God and nature shouldn’t be blamed for providing us with so much richness, for setting us into a world with so much color and variety, and for making our own personalities so deep and complex. How boring life would be if we weren’t forever confronted with novelty, variety, and difference. How boring the world would be if everything were the same color, if all flowers were of one kind, and if all personalities were the same as ours.

We would pay a high price for the easy peace and understanding that would come from that uniformity!

Monday, February 10, 2020

Staying Awake

STAYING AWAKE


The distractions and worries of daily life tend to so consume us that we habitually take for granted what’s most precious to us, our health, the miracle of our senses, the love and friendships that surround us, and the gift of life itself.

How do we wake up? Today there’s a rich literature that offers us all kinds of advice on how to get into the present moment so as to be awake to the deep riches inside our own lives. While much of this literature is good, little of it is very effective. It invites us to live each day of our lives as if was our last day, but we simply can’t do that. It’s impossible to sustain that kind of intentionality and awareness over a long period of time.

The distractions, cares, and pressures of everyday life will invariably have their way with us, and we will, in effect, fall asleep to what’s deeper and more important inside of life. But it’s for this reason that every major spiritual tradition has daily rituals designed precisely to wake us from spiritual sleep, akin an alarm clock waking us from physical sleep.

It’s for this reason we need to begin each day with prayer. What happens if we don’t pray on a given morning is not that we incur God’s wrath, but rather that we tend to miss the morning, spending the hours until noon trapped inside a certain dullness of heart. The same can be said about praying before meals. We don’t displease God by not first centering ourselves in gratitude before eating, but we miss out on the richness of what we’re doing.  Liturgical prayer and the Eucharist have the same intent, among their other intentions. They’re meant to, regularly, call us out of a certain sleep.

None of us lives each day of our lives as if it was his or her last day. Our heartaches, headaches, distractions, and busyness invariably lull us to sleep. That’s forgivable; it’s what it means to be human. So, we should ensure that we have regular spiritual rituals, spiritual alarm clocks, to jolt us back awake.

6th Sunday in Ordinary Time (A)



Readings: Sirach 15: 15-20; 1 Corinthians 2: 6-10; Matthew 5: 17-37

Selected Passage: “For I tell you, unless your righteousness exceeds that of the scribes and the Pharisees, you will never enter the kingdom of heaven.” (Mt. 5: 20)

Meditation:  The real challenge of the Christian message is not simply to perform what the Law requires but to do MORE.  This echoes what the Lord said of giving not only our shirt but our cloak as well or walking the extra mile!  The other way of understanding what is BEYOND the virtues of the Scribe and the Pharisee is to LOVE not only our friends but also our enemies, as well. And we measure our love not by words and rituals by our concrete deeds.

DHIKR SIMPLE METHOD

1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.