South Sudan's Challenge

South Sudan's Challenge
Healing & Reconciliation

Tuesday, October 10, 2017

28th Sunday in Ordinary Time (A)


Readings: Isaiah 25: 6-10; Philippians 4: 12-14; Matthew 22: 1-14

Selected Passage: 'The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.' (Matthew 22: 8-9)

Meditation: The Parable tells us of God’s invitation to ALL! One caveat is finding ourselves NOT WORTHY TO COME.

In responding to God’s call, we should do it properly. It is not enough to be present. We should show respect to the host, as well as, exhibit self-respect and exhibiting good behavior. We do not take the invitation for granted and neither do we trivialize God’s invitation. BEWARE! Cf. www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD

Dhikr is an Arabic word which means REMEMBRANCE.
1st step: Write the text in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.



Wednesday, October 4, 2017

Always in a Hurry

ALWAYS IN A HURRY

As a priest, I can rationalize this by pointing to the importance of the ministry. Ministry is meant to conscript us beyond our own agenda, but deeper down, I know that much of this is a rationalization.  
Sometimes too I rationalize my busyness and hurry by taking consolation in the fact that I came to be this way legitimately. It’s in my genes. Both my father and my mother exhibited a similar struggle. They were wonderful, moral, and loving parents, but they were often over-extended. Responding to too many demands is a mixed virtue.
It’s no accident that virtually all of the classical spiritual writers warn about the dangers of overwork.  Indeed, the dangers of haste and hurry are already written into the very first page of scripture where God invites us to make sure to keep proper Sabbath. When we are in a hurry we see little beyond our own agenda.
The positive side to haste and hurry is that they are, perhaps, the opposite of acedia. The driven-person who is always in a hurry at least isn’t constantly struggling to get through the morning to the lunch hour. She always has a purpose. As well, haste and hurry can help make for a productive individual who is affirmed and admired for what he does, even as he is stepping over his own children to get to his workplace.  I know this too: I get a lot of affirmation for my work, even as I have to admit that pressure and hurry prevent me much of the time from being a Good Samaritan.
Haste makes waste, so goes the saying. It also makes for a spiritual and a human blindness that can severely limit our compassion.

Tuesday, October 3, 2017

27th Sunday in Ordinary Time (A)


(In the Philippines, the second Sunday of October is dedicated to the Indigenous Peoples)

Readings: Isaiah 5: 1 -7; Philippians 4: 6-9; Matthew 21: 33-43
Gospel Passage: “42 Jesus said to them, "Did you never read in the scriptures: 'The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes'?  43 Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit.” (Matthew 21: 42-43)

Meditation: The chief priests and the elders of his people rejected Jesus yet God has made him the very cornerstone of the kingdom.  Whoever believes in Him is given the power to be God’s children and the reign of God lives in him/her.  And the reign of God in us should grow and expand and bear fruit.

Today, we accompany the Indigenous Peoples who continue to aspire for their own ancestral domain and right to live according to their customary laws within the said domain.

DHIKR SIMPLE METHOD...
1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Wednesday, September 27, 2017

Beware of Misguided Loyalties

MISGUIDED LOYALTIES


Real love and real loyalty never say: This is my family, my country, or my church – right or wrong! Instead, when things are wrong, they tell us to show love and loyalty not by protecting our own, but by confronting what’s wrong.

That’s the biblical tradition of the prophets. They loved their people and were fiercely loyal to their own religious tradition, but they were not so blindly loyal so as to be uncritical of the real faults inside that religious community. They were never constrained by false loyalty so as to be blind to the sins within their own religious structures and remain muted in the face of those faults. They never said of their religious tradition: Love or leave it!  Instead, they said: We need to change this – and we need to change it in the name of loyalty and love.

Jesus followed in the same path. He was faithful and loyal to Judaism, but he was not silent in the face of its faults and wrongdoings in his time. In the name of love, he challenged everything that was wrong.

Jesus would be last person to teach that loyalty and love mean never criticizing your own. Indeed, he de-literalizes the meaning of family, country, and church and asks us to understand these in a higher way. He asks: Who is my mother and who are my brothers and sisters? And he goes on to say that these are not to be defined by biology, country, or religious denomination. Real family, he says, is made up by something else: by those who hear the word of God and keep it, irrespective of biology, country, or religion.

Consequently biology, country, and religion must be criticized and opposed whenever they stand in the way of this deeper union in faith and justice.

For Jesus, faith and justice are thicker than blood, country, and church. Genuine love and loyalty manifest themselves in a commitment to challenge things that are wrong, even when that means seeming to be disloyal to one’s own.


Tuesday, September 26, 2017

South Sudan Aid Challenge...

New aid plan needed for South Sudan

Samuel Oakford 
Freelance journalist based in New York, and regular IRIN contributor
Intense frustration is building across the aid community that despite its best efforts it has been unable to dent the catastrophic levels of suffering in South Sudan, worsened by war and a political class that doesn’t seem to care.
"Every year we gather and we hold this meeting on South Sudan,” International Organization for Migration chief William Swing said at UN headquarters last week. “The conclusion is always the same: It cannot get any worse. And each year we come back – in fact it has gotten worse.”
The stock taking, part of a high-level meetingon South Sudan’s crisis held on the sidelines of the UN’s General Assembly gathering, was so awful that some aid officials are exploring alternative ways to alleviate the misery.
“I think we all feel that we are making far greater efforts to support, feed, look after the people of South Sudan than their government and their own leaders,” said one Western diplomat. "I think the frustration played out throughout the entire week.”
The metrics of suffering in South Sudan are shocking. Around 7.5 million people, or 60 percent of the entire country, are in urgent need of aid – 1.4 million more than a year ago.
The number of people displaced by the conflict between President Salva Kiir and his former vice-president Riek Machar has surpassed four million, including two million who have fled the country.
Mark Lowcock, the newly-installed chief of OCHA, the UN’s office for emergency aid coordination, said famine has been narrowly averted in northern Unity State, but "the conflict has caused the number of people, just one step away from famine, to increase from one million to at least 1.7 million since February."
And then there is a cholera outbreak – South Sudan's worst ever, which particularly impacts the displaced.
"There is a recognition that something must change, and we can't find ourselves in a year from now in the same place," Abby Maxman, president of Oxfam USA, told IRIN.

The challenges

As the civil war splinters the country into armed militia fiefdoms, it makes the task of humanitarian delivery far more complicated and dangerous.
Aid convoys travelling from Juba to Yambio in the southwest of the country have to negotiate with “12 different groups” along the road, said David Shearer, chief of the UN peacekeeping mission in South Sudan, known as UNMISS.
UNMISS is overstretched and has proved unwilling to challenge government or rebel soldiers blocking humanitarian access. On several occasions it has also failed to effectively protect civilians sheltering in UN camps.
Fewer than 700 of what was meant to be a more robust 4,000-strong Regional Protection Force, authorised by the UN Security Council a year ago, have arrived.
They are sorely needed. One of the most disturbing figures is the number of humanitarian workers who have been killed. Eighteen have so far lost their lives this year, bringing the total since the outbreak of the civil war in December 2013 to at least 85, said Lowcock. 
South Sudan's First Vice President Taban Deng Gai suggested at the UN last week that aid organisations were putting themselves at risk by not asking the government for protection.
"All armed actors must stop violent attacks on aid workers," said Norwegian Foreign Minister Borge Brende. "It is just terrible that people that really come to South Sudan... and really try to support people in dire need [are] killed."
But in his next breath, Brende added: "the international community has to continue its humanitarian support."
Therein lies the dilemma: how to continue assisting the millions of South Sudanese in need, while having only limited leverage over the warlords pursuing the war.
There is a long history of aid and donor money being pilfered and skimmed by the country’s elite. In May, the government increased NGO registration fees six-fold to $3,500.
“Arbitrary and exorbitant taxes, burdensome regulations, and outright egregious rent-seeking behavior towards NGOs slows the effectiveness and efficiency of humanitarians in South Sudan,” said Rob Jenkins, acting assistant administrator at USAID.

What can be done?

South Sudan was ushered into existence in 2011 with a large push from Washington. The United States remains the top humanitarian donor, spending over $700 million this year. Efforts to reform the aid system would therefore need Washington’s support.
There seems to be willingness to at least explore options. In early September, USAID Administrator Mark Green told Kiir the US would be “undertaking a complete review of our policy towards South Sudan,” according to an interview with the Washington Post.
“It’s not a binary choice. There are some pretty significant downsides – politically and in terms of delivery itself – with the current approach to humanitarian assistance,” said Payton Knopf, coordinator of the South Sudan Senior Working Group at the US Institute of Peace, and former head of the UN Panel of Experts on South Sudan.
“That does not mean, however, that the answer is to stop humanitarian operations. There are alternatives,” he told IRIN.
Knopf recognised that “by far and away the preponderance of violence in the country, and the preponderance of obstruction, is being committed by the government.”
So, “there needs to be far more reflection on conditionality and taking a much stronger, more unified line towards the government,” he said.
But is the political will really there to, for example, divert assistance through a friendlier third country?

Bypassing Juba

Some aid officials in New York cited the example of Operation Lifeline Sudan, a massive relief operation into southern Sudan run through Kenya, Ethiopia, and Uganda in the 1990s, as a potential alternative model of aid delivery.
A similar approach now would mean bypassing Juba in the flow of aid and money to the needy.
But OLS had a logistical imperative and was founded on a negotiated agreement between Khartoum, the then-rebel SPLA, and the aid community. Circumstances are different now.
The government in South Sudan jealously guards its sovereignty, and already accuses the UN system of siding with the rebels.
"I don't see any real appetite for cutting or shifting humanitarian aid," said a regional analyst who asked not to be named due to their work with a Western donor.
The fear is that there could be retaliation by the government if conditionalities over access were introduced.
"The difficulty with conditionality is that it's got to work on the basis that the people on the other side of the table care,” said the Western diplomat.
“The South Sudanese authorities seem to feel immune to conditionality because they seem to think if you don't feed our people that's fine."

Saturday, September 23, 2017

25th Sunday in Ordinary Time (A)

Short Reflection for the 25th Sunday of the Ordinary Time (A)

Readings: Isaiah 55: 6-9; Philippians 1: 20 – 24. 27a; Matthew 20: 1-16a

Selected Passage: “Take what is yours and go. What if I wish to give this last one the same as you? Am I not free to do as I wish with my own money? Are you envious because I am generous?” (Matthew 20: 14-15)

Meditation: Heaven is NOT the fruit of our merit or work. It is the fruit of God’s mercy and generousity.  God is kind and merciful. He deals with us according to our needs. And no one is considered a latecomer in the kingdom of God.  God has room for everyone. We do not fault God for saving all.  Do we?

www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD

Dhikr is an Arabic word which means REMEMBRANCE.

1st step: Write the text in your heart.

2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...

3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Tuesday, September 12, 2017

24th Sunday in Ordinary Time (A)


Readings:  Sirach 27: 30 – 28:7; Romans 14: 7-9; Matthew 18: 21 - 35

Selected Passage: “Then Peter approaching asked him, "Lord, if my brother sins against me, how often must I forgive him? As many as seven times?" Jesus answered, "I say to you, not seven times but seventy-seven times.” (Mt. 18: 21-22)

Meditation: How many times should I forgive people who have offended me? The gospel challenge is to forgive them as often as they ask.  This is tough! But the very message of Christianity is, precisely, to love and forgive without LIMIT!  Yes, it is about forgiving one’s brother and sister who hurts us many times. For Christ, there is NO limit to forgiveness. www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD

Dhikr is an Arabic word which means REMEMBRANCE.
1st step: Write the text in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.