The Dhikr for Palm Sunday (C)
Text: Then he said, "Jesus, remember me when you come into your kingdom." He replied to him, "Amen, I say to you, today you will be with me in Paradise." (Luke 23: 42-43)
Reflection: The Palm of Triumph
The peaceful figure of Jesus rises above the hostility and anger of the crowds and the legal process. Jesus remains a true model of reconciliation, forgiveness and peace. In the midst of his own agony and trial, we realize the depths of Jesus' passion for unity: He is capable of uniting even Pilate and Herod together in friendship (23:12). From the cross, Luke presents Jesus forgiving his persecutors (23:34) and the dying Jesus allows even a thief to steal paradise! (23:43).
DHIKR PRAYER SIMPLE METHOD...
Dhikr is an Arabic word for remembrance. In the “tariqa” (the way) movement, Dhikr developed into a form of prayer… It is a prayer of the heart… following three simple steps:
1. Write in one’s heart a certain passage of the Holy Writ…
2. Make the same passage ever present in one’s lips.
3. Then wait for God’s disclosure on the meaning of the passage…that interprets one’s life NOW…!
It takes a week of remembering (dhikr)…or even more days to relish the beauty of this method…
The Secretariat of Sudan Catholic Bishops’ Regional Conference (SCBRC) is a consortium of eight Dioceses: Archdiocese of Juba and the Diocese of Malakal, Rumbek, Wau, Yei, Tombura/Yambio, Torit and Nuba Mountains/El Obeid. The Secretariat was established in 1997 and operates from its premises in Nairobi and Juba. SCBRC coordinates Justice and Peace, Communications, Education/ Scholarships, Pastoral and Development activities of the eight dioceses mentioned above.
South Sudan's Challenge
Saturday, March 27, 2010
Saturday, March 20, 2010
5th Sunday in Lent (C)
The Dhikr for the 5th Sunday in Lent (C)
Text: “Then Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She replied, ‘No one, sir.’ Then Jesus said, ‘Neither do I condemn you. Go, (and) from now on do not sin any more.’” (Luke 8: 10-11)
Reflection: The gospel tells us that God does not condemn us… in fact gives us the grace not only to free us from our past but the opportunity begin anew… Such is the LOVE of God that he offered his only begotten Son that we may have new LIFE!
DHIKR PRAYER SIMPLE METHOD...
Dhikr is an Arabic word for remembrance. In the “tariqa” (the way) movement, Dhikr developed into a form of prayer… It is a prayer of the heart… following three simple steps:
1. Write in one’s heart a certain passage of the Holy Writ…
2. Make the same passage ever present in one’s lips.
3. Then wait for God’s disclosure on the meaning of the passage…that interprets one’s life NOW…!
It takes a week of remembering (dhikr)…or even more days to relish the beauty of this method…
Text: “Then Jesus straightened up and said to her, ‘Woman, where are they? Has no one condemned you?’ She replied, ‘No one, sir.’ Then Jesus said, ‘Neither do I condemn you. Go, (and) from now on do not sin any more.’” (Luke 8: 10-11)
Reflection: The gospel tells us that God does not condemn us… in fact gives us the grace not only to free us from our past but the opportunity begin anew… Such is the LOVE of God that he offered his only begotten Son that we may have new LIFE!
DHIKR PRAYER SIMPLE METHOD...
Dhikr is an Arabic word for remembrance. In the “tariqa” (the way) movement, Dhikr developed into a form of prayer… It is a prayer of the heart… following three simple steps:
1. Write in one’s heart a certain passage of the Holy Writ…
2. Make the same passage ever present in one’s lips.
3. Then wait for God’s disclosure on the meaning of the passage…that interprets one’s life NOW…!
It takes a week of remembering (dhikr)…or even more days to relish the beauty of this method…
Tuesday, March 2, 2010
How can forgiveness help me to see in a new way?
How can forgiveness help me to see in a new way?
As long as you can deal with evil by some other means than forgiveness, you will never experience the real meaning of evil and sin. You will keep projecting it over there, fearing it over there and attacking it over there, instead of “gazing” on it within yourself and “weeping” over it within all of us (see Zechariah 12:10).
The longer you gaze, the more you will see your own complicity in and profit from the sin of others, even if it is the satisfaction of feeling you are on higher moral ground than other people.
Forgiveness is probably the only human action that demands three new “seeings” at the same time:
I must see God in the other who has offended me,
I must access God in myself to forgive major grievances, and
I must meet God in a very new way that is larger than as an enforcer or a judge.
(Adapted from Richard Rohr, OFM. Things Hidden: Scripture as Spirituality, p. 194)
As long as you can deal with evil by some other means than forgiveness, you will never experience the real meaning of evil and sin. You will keep projecting it over there, fearing it over there and attacking it over there, instead of “gazing” on it within yourself and “weeping” over it within all of us (see Zechariah 12:10).
The longer you gaze, the more you will see your own complicity in and profit from the sin of others, even if it is the satisfaction of feeling you are on higher moral ground than other people.
Forgiveness is probably the only human action that demands three new “seeings” at the same time:
I must see God in the other who has offended me,
I must access God in myself to forgive major grievances, and
I must meet God in a very new way that is larger than as an enforcer or a judge.
(Adapted from Richard Rohr, OFM. Things Hidden: Scripture as Spirituality, p. 194)
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