South Sudan's Challenge

South Sudan's Challenge
Healing & Reconciliation

Tuesday, December 26, 2017

The Feast of the Holy Family (B)


Readings: Sirach 3: 2-7, 12-14; Colossians 3: 12-21; Luke 2: 22-40

Selected Passage:  “Simon blessed them and said to Mary his mother, ‘behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted, and you yourself a sword will pierce so that the thoughts of many hearts may be revealed’.”(Luke 2: 34-35)

 Meditation:  It will NOT be all bed of roses for this child born in a manger wrapped in swaddling clothes. NO! This child is the NEW face of God that is destined for the fall and rise of many. He is the face of God that is MERCY and COMPASSION and by his words and deeds all hearts, thoughts and actions would be measured. Cuidado! www.badaliyya.blogspot.com

 DHIKR SIMPLE METHOD

 1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Bapa Jun Mercado, OMI


Monday, December 18, 2017

4th Sunday of Advent (B)

Short Reflection for the 4th Sunday of Advent (B)

Readings: 2 Samuel 7: 1-5. 8-12; Romans 16: 25-27; Luke 1: 26-38

Selected Gospel Passage: And the angel said to Mary in reply, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God”. (Luke 1: 35)

Reflection: Jesus comes to us anew through the power of the Holy Spirit and like Mary, our mother, in events we least expect. What is important is our generosity and readiness to respond, like Mary, ‘I am the handmaid of the Lord. May it be done to me according to your word’.  Mary is the model of discipleship – her readiness and willingness to do God’s bidding no matter the cost. to See www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD...
Dhikr is an Arabic word for remembrance. In the “tariqa” (the way) movement, dhikr developed into a form of prayer… It is a prayer of the heart… following three simple steps:

1.Write in one’s heart a certain passage of the Holy Writ… 
2.Make the same passage ever present in one’s lips. 
3.Then wait for God’s disclosure on the meaning of the passage…that interprets one’s life NOW…!

It takes a week of remembering (dhikr)…or even more days to relish the beauty of this method…


Saturday, December 2, 2017

1st Sunday of Advent (B)

Short Reflection for the 1st Sunday of Advent (B)
Readings: Isaiah 63: 16-17. 19. 64: 2-7; 1 Corinthians 1: 3-9; Mark 13: 33-37
Selected Gospel Passage: “Be watchful! Be alert! You do not know when the time will come. And I say to you: WATCH!” (Mk. 13: 33 & 37)
Reflection: Take heed… Jesus comes in moments and at events we least expect. Vigilance is NOT doing anything or looking out at the sky but DOING our task and role well and conscientiously. Cuidate! www.badaliyya.blogspot.com
ADVENT is the beginning of a new Liturgical Year B. Advent a season of joyful expectation for the coming of the Lord celebrated at Christmas. Three characteristics should mark our Advent celebration:
1) “Make straight our crooked ways”;
2) “Allow ourselves to be taught by God”; and
3) Do Good to other and Do NO harm both to neighbors and environment.
DHIKR SIMPLE METHOD...
1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step: Be attentive to the disclosure of the meaning/s of the text in your life.

Never Grow Weary

NEVER GROW WEARY


This sounds so simple and yet it cuts to the heart of many of our moral struggles. We give up too soon, give in too soon, and don’t carry our solitude to its highest level. We simply don’t carry tension long enough.

All of us experience tension in our lives: in our families, in our friendships, in our places of work, in our churches, in our communities, and within our conversations around other people, politics, and current events.

Being good-hearted people, we carry that tension with patience, respect, graciousness, and forbearance – for a while!  Then, at a certain point we feel ourselves stretched to the limit, grow weary of doing what is right, feel something snap inside of us, and hear some inner-voice say: Enough! I’ve put up with this too long! I won’t tolerate this anymore!
We let go of patience, respect, graciousness, and forbearance, either by venting and giving back in kind, or simply by fleeing the situation with an attitude of good riddance. Either way, we refuse to carry the tension any longer.

At that exact point, when we have to choose between giving up or holding on, carrying tension or letting it go, is a crucial moral site, one that determines character: Big-heartedness, nobility of character, deep maturity, and spiritual sanctity often manifest themselves around these questions: How much tension can we carry? How great is our patience and forbearance? How much can we put up with?

Of course this comes with a caveat: Carrying tension does not mean carrying abuse. Those of noble character and sanctity of soul challenge abuse rather than enable it through well-intentioned acquiescence. Sometimes, in the name of virtue and loyalty, we are encouraged to absorb abuse, but that is antithetical to what Jesus did. He loved, challenged, and absorbed tension in a way that took away the sins of the world. We know now, thanks to long bitter experience, that no matter how noble our intention, when we absorb abuse as opposed to challenging it, we don’t take away the sin, we enable it.

All of this will not be easy. It’s the way of long loneliness, with many temptations to let go and slip away. If you persevere and never grown weary of doing what is right, at your funeral, those who knew you will be blessed and grateful that you continued to believe in them even when for a time they had stopped believing in themselves.