South Sudan's Challenge

South Sudan's Challenge
Healing & Reconciliation

Tuesday, December 26, 2017

The Feast of the Holy Family (B)


Readings: Sirach 3: 2-7, 12-14; Colossians 3: 12-21; Luke 2: 22-40

Selected Passage:  “Simon blessed them and said to Mary his mother, ‘behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted, and you yourself a sword will pierce so that the thoughts of many hearts may be revealed’.”(Luke 2: 34-35)

 Meditation:  It will NOT be all bed of roses for this child born in a manger wrapped in swaddling clothes. NO! This child is the NEW face of God that is destined for the fall and rise of many. He is the face of God that is MERCY and COMPASSION and by his words and deeds all hearts, thoughts and actions would be measured. Cuidado! www.badaliyya.blogspot.com

 DHIKR SIMPLE METHOD

 1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Bapa Jun Mercado, OMI


Monday, December 18, 2017

4th Sunday of Advent (B)

Short Reflection for the 4th Sunday of Advent (B)

Readings: 2 Samuel 7: 1-5. 8-12; Romans 16: 25-27; Luke 1: 26-38

Selected Gospel Passage: And the angel said to Mary in reply, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God”. (Luke 1: 35)

Reflection: Jesus comes to us anew through the power of the Holy Spirit and like Mary, our mother, in events we least expect. What is important is our generosity and readiness to respond, like Mary, ‘I am the handmaid of the Lord. May it be done to me according to your word’.  Mary is the model of discipleship – her readiness and willingness to do God’s bidding no matter the cost. to See www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD...
Dhikr is an Arabic word for remembrance. In the “tariqa” (the way) movement, dhikr developed into a form of prayer… It is a prayer of the heart… following three simple steps:

1.Write in one’s heart a certain passage of the Holy Writ… 
2.Make the same passage ever present in one’s lips. 
3.Then wait for God’s disclosure on the meaning of the passage…that interprets one’s life NOW…!

It takes a week of remembering (dhikr)…or even more days to relish the beauty of this method…


Saturday, December 2, 2017

1st Sunday of Advent (B)

Short Reflection for the 1st Sunday of Advent (B)
Readings: Isaiah 63: 16-17. 19. 64: 2-7; 1 Corinthians 1: 3-9; Mark 13: 33-37
Selected Gospel Passage: “Be watchful! Be alert! You do not know when the time will come. And I say to you: WATCH!” (Mk. 13: 33 & 37)
Reflection: Take heed… Jesus comes in moments and at events we least expect. Vigilance is NOT doing anything or looking out at the sky but DOING our task and role well and conscientiously. Cuidate! www.badaliyya.blogspot.com
ADVENT is the beginning of a new Liturgical Year B. Advent a season of joyful expectation for the coming of the Lord celebrated at Christmas. Three characteristics should mark our Advent celebration:
1) “Make straight our crooked ways”;
2) “Allow ourselves to be taught by God”; and
3) Do Good to other and Do NO harm both to neighbors and environment.
DHIKR SIMPLE METHOD...
1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step: Be attentive to the disclosure of the meaning/s of the text in your life.

Never Grow Weary

NEVER GROW WEARY


This sounds so simple and yet it cuts to the heart of many of our moral struggles. We give up too soon, give in too soon, and don’t carry our solitude to its highest level. We simply don’t carry tension long enough.

All of us experience tension in our lives: in our families, in our friendships, in our places of work, in our churches, in our communities, and within our conversations around other people, politics, and current events.

Being good-hearted people, we carry that tension with patience, respect, graciousness, and forbearance – for a while!  Then, at a certain point we feel ourselves stretched to the limit, grow weary of doing what is right, feel something snap inside of us, and hear some inner-voice say: Enough! I’ve put up with this too long! I won’t tolerate this anymore!
We let go of patience, respect, graciousness, and forbearance, either by venting and giving back in kind, or simply by fleeing the situation with an attitude of good riddance. Either way, we refuse to carry the tension any longer.

At that exact point, when we have to choose between giving up or holding on, carrying tension or letting it go, is a crucial moral site, one that determines character: Big-heartedness, nobility of character, deep maturity, and spiritual sanctity often manifest themselves around these questions: How much tension can we carry? How great is our patience and forbearance? How much can we put up with?

Of course this comes with a caveat: Carrying tension does not mean carrying abuse. Those of noble character and sanctity of soul challenge abuse rather than enable it through well-intentioned acquiescence. Sometimes, in the name of virtue and loyalty, we are encouraged to absorb abuse, but that is antithetical to what Jesus did. He loved, challenged, and absorbed tension in a way that took away the sins of the world. We know now, thanks to long bitter experience, that no matter how noble our intention, when we absorb abuse as opposed to challenging it, we don’t take away the sin, we enable it.

All of this will not be easy. It’s the way of long loneliness, with many temptations to let go and slip away. If you persevere and never grown weary of doing what is right, at your funeral, those who knew you will be blessed and grateful that you continued to believe in them even when for a time they had stopped believing in themselves.


Wednesday, November 22, 2017

Thinking Small

THINKING SMALL

Not much in our world today helps us to believe that. Most everything urges us to think big and to be careless about small things. The impression is given us that what is private in our lives is little and unimportant. Likewise what is played out on the smaller stage of life – in the more domestic areas of family, marriage, and our exchanges with our neighbours and colleagues – is also deemed to be of little consequence.

The big stage is what is important. What mark have you left in the world? What have you achieved on the bigger stage? What has been your involvement in the great causes? Nobody cares about your little life!  Private morality, private grudges, the little insults that we hand out, our many angers and resentments, the small infidelities within our sexual lives, the many little acts of selfishness, and, conversely, the small acts of sacrifice and selflessness that we do and the little compliments that we hand out, these are not valued much in our culture.

I remember a young man, very dedicated to social causes, once asking me: “Do you really think that God gives a damn whether or not you say your morning prayers, or whether or not you hold some small grudge, or whether or not you are always polite to your colleagues, or whether or not you are always chaste sexually? That’s petty, small, private stuff that deflects attention off of the bigger moral issues.”

I believe that God does care a great deal. We tend to forget quickly who won such or such an award, or who starred in such and such a movie or play. But we remember, and remember vividly, with all the healing and grace it brought, who was nice to us all those years ago on the playground at school. We remember who encouraged us when we felt insecure. Conversely, we also remember vividly, with all the scars it brought, who laughed at us on the playground, made fun of our clothes, or called us stupid.

Falls and winters come and go, springs and summers come and go.  Sometimes the only thing we can remember from a given year is some small mustard seed, of cruelty or kindness.

To read more click here or copy this address into your browser http://ronrolheiser.com/thinking-small/#.WhRDmUtrxE4

34th Sunday - The Solemnity of Christ the King

Short Reflection on the Solemnity of Christ the King (A)

Readings: Ezekiel 14: 11-12; 15-17; 1 Corinthians 15: 20-26; Matthew 25: 31-46

Gospel Passage: “Lord, when did we see you hungry and fee you, or thirsty and give you drink? And when did we see you stranger and welcome you or naked and clothe you? And when did we see you sick or in prison and visit you? And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers and sisters of mine, you did for me.'” (Matthew 25: 37-40)

Meditation: In the end, the real test of discipleship is ‘believing and attending to the needs of the people in need, that is, caring for and ministering to people, especially the least of our brothers and sisters. The real fellowship at the table of the Lord is when we are able to break bread with the poor. The true image of Christ the King is NOT Jesus with Crown and scepter and sitting on his throne! That is the Constantinian King! The true image of Christ the King is Jesus with a crown of thorns before Pilate or Jesus Crucified with INRI label – the sentence for his claim!www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD
Dhikr is an Arabic word which means REMEMBRANCE.
1st step: Write the text in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step: Be attentive to the disclosure of the meaning/s of the text in your life.

The Solemnity of Christ the King

The Solemnity of Christ the King

A more biblical representation of Christ the King..! He is NO earthly king or an Emperor with power and wealth...!

He got no throne but the Cross; no scepter but a reed; and no crown but a crown of thorns!

His authority flows from that love he has for all creation that no man has... to lay down his life for his friends... and life to the full. And he calls as his friends!

His kingship is revealed in the washing of the feet of his disciples.. He who is called master and teacher washes the feet of his disciples so also his followers should wash each order's feet in remembrance of him and his deeds!


Saturday, November 18, 2017

Reflections on Death

REFLECTIONS ON DEATH


And this denial of death stems too from the fact that, in the end, we don’t die, don’t become extinct, but move on to deeper life. At some level, we already know that, sense it, feel it, and live life in the face of it. To want to think about death can be as much a sign of depression or illness as of depth. Pushing away thoughts of death is normally a sign of health.
But how to think about death? Where is that thin line between contemplating the mystery of death and falling into morbidity, anxiety, and false guilt about being alive and healthy?

Honest prayer can help us walk that tightrope and honest prayer is what we do when we can bring ourselves naked before God, unprotected by what we do, by what we own, by what we have achieved, and by anything else we have to fend off loneliness, fear, and death. In honest prayer we can be deep without being morbid.

We can also be helped in this by the giants of our faith who have stared death in the eye and have tried to share with us what that feels like. For one perspective, I recommend Lewis’ book, The Great Divorce, which is one of the finest and most readable treatises ever written on Christian death and the afterlife. He comes at it as an Anglican, but is equally sympathetic to both the Protestant and the Roman Catholic traditions. He stresses the continuity between this life and the next and sets this into a wonderful theology of God, grace, and the communion of saints.

Death is a journey into the unknown, the ineffable, the unimaginable, the unspeakable – unspeakable loneliness, ineffable embrace, unimaginable joy.


Thursday, November 16, 2017

Cataclysms of the Heart

CATACLYSMS OF THE HEART


Jesus had a cosmic image for this. In the Gospels, he talks about how the world, as we experience it, will someday end: “The sun will be darkened, the moon will not give forth its light, stars will fall from heaven, and the powers of heaven will be shaken.”

When Jesus says this, he is not talking as much about cosmic cataclysms as of cataclysms of the heart. Sometimes our inner world is shaken, turned upside down; it gets dark in the middle of the day, there’s an earthquake in the heart, and we experience, in effect, the end of the world as we’ve known it.

But Jesus assures us that in this upheaval, one thing remains the same: the word of God, God’s promise of fidelity. That doesn’t get turned upside down and, in our disillusionment, we are given a chance to see what really is of substance, permanent, and worthy of our lives. Thus, ideally at least, when our trusted world is turned upside down we are given the chance to grow, to become less selfish, and to see reality more clearly.

What cataclysms of the heart do is to take away everything that feels like solid earth so that we end up in a free-fall, unable to grab on to anything that once supported us. But, in falling, we also get closer to bedrock, to God, to reality, to truth, to each other, beyond illusions, beyond selfishness, and beyond manipulative love masquerading as something else.

Clarity eyesight comes after disillusionment, purity of heart comes after a certain kind of heartache, and real love comes after the honeymoon.


SOS South Sudan!

Nicki Haley, the US ambassador to the UN, did not mince her words. "We are not waiting anymore. We need to see a change,” she announced after meeting South Sudan’s President Salva Kiir on a visit to Juba last month. “We have lost trust in the government."
Haley has steadily escalated her rhetoric against Kiir throughout the first year of President Donald Trump’s administration. However, this rhetoric still awaits a clear policy, while the international community is continuing to back a failed power-sharing agreement instead of seeking bold alternatives to end the war.
As I wrote here a year ago, South Sudan’s collapse is a product of its winner-take-all political competition in a country that is, fundamentally, a stateless union of ethnopolitical blocs. 
The volatile combustion that this radical experiment produced continues to erupt and spill over, with estimates of 100,000 killed, and 6.2 million – more than half the population – in need of aid.

Fragmentation

The downward spiral of political dissolution continues. Kiir’s own political coalition continues to shrink. The rebels lack ammunition, let alone enough guns. Government soldiers go unpaid. Fighters from both groups regularly desert to Uganda for food. 
Both sides of the conflict are now more focused on internal fighting than the wider war. In Kajo Keji, in southern Equatoria, two competing opposition forces under rebel leaders Riek Machar and Thomas Cirillo Swaka recently clashed for days in a bitter turf war until the government seized the opportunity and routed both groups. 
Along the Uganda border, I met yet another wave of fleeing refugees as local elders described their failed attempts to mediate between the two rebel camps.
Meanwhile, Kiir’s Dinka power base is cracking along clan lines, as evidenced in the standoff with his former army chief Paul Malong Awan, whom Kiir arrested and put under house arrest in Juba. 
It has escalated into an especially bitter feud between Kiir’s Warrap and the neighbouring Dinka communities of Malong’s Aweil, which supplied the bulk of Kiir’s fighting force for the war against Machar’s rebel SPLA-IO since 2014. 
In private, senior Juba officials readily admit the severity of the dispute, with one describing it as a “time bomb”.
No end is in sight to South Sudan’s misery. The deadly fighting season, when rains dry up, is fast approaching. Neighbouring countries must prepare for even more refugees.
South Sudan is politically insolvent and, if lives matter, too big to fail. If it were a bank, regulators would propose it be wound down or restructured. Since it is an African state, we prefer to keep piling it back up – each time with more and more debt of justice unpaid – and throw our hands in the air when it falls back apart. 
Trump’s administration can rightly complain it was handed a lousy baton by former president Barack Obama, whose policy on South Sudan had collapsed. In the Obama administration’s final months, the country it midwived to independence in 2011 was declared at risk of genocide by the UN as hundreds of thousands of refugees streamed out of the country. There was no peace process.
SPLA troops advance
Albert González Farran/IRIN 

Back to IGAD

However, the United States is directing its new diplomatic energy towards pressuring South Sudan into a new push to “revitalise” the Obama administration’s failed 2015 peace accord, based on the mediation of the regional Intergovernmental Authority on Development. 
The decision to continue with the embrace of the collapsed IGAD power-sharing agreement is head-scratching, since South Sudan is one area where Trump’s proclivity for zigging wherever the Obama administration zagged is clearly a timely correction.
The last attempt to impose this peace accord failed in colossal fashion in July 2016, with the blast radius extending far past South Sudan's borders into Congo and Uganda as the civil war reignited.
Rather than diminishing the zero-sum fight for Juba driving the conflict, the IGAD deal upped the stakes. 
More groups mobilised across the country to join the new Kiir versus Machar structure – leading to an eruption of violence across South Sudan’s Equatoria region, hitherto not widely affected, prompting a mass exodus of refugees into Uganda as Machar was driven out of Juba.
The right lesson to derive from the peace accord's collapse was that solving South Sudan’s crisis by forcing Kiir and Machar together in Juba, with all their armies intact, to prepare in winner-take-all elections against each other, was a cure worse than the disease. 
The new approach from IGAD seems to assume that the previous approach only failed because it did not add enough aspiring rebel leaders into the mix.
The legacy of the last failed accord continues to reverberate. Machar’s marginalisation as a result of his exile in South Africa has encouraged a further fragmenting of the opposition and growth of rival rebel groups. 
Yet Machar’s SPLA-IO rebel movement, as the sole opposition signatory to the accord the world is now trying to “revitalise”, is resistant to an opposition realignment. The latest turf war in Kajo Keji is just one example.

Blind alley

South Sudan's dumpsite of failed policy interventions is now so cramped that policy makers have convinced themselves they have no room to manoeuvre. 
One failed initiative rests on the aborted foundations of previous ones. Pride, bureaucratic inertia, and the realities of multilateral diplomacy prevent starting anew.
The United States remains the leading global actor on South Sudan. But US diplomacy and leverage can only be helpfully applied if there is a larger vision for South Sudan beyond hopes that a state can be built in time for democratic elections and a nation will emerge from the rubble of ethnic cleansing. 
That vision should come from the South Sudanese themselves. They regularly circulate proposals for a restructured South Sudan that decentralises governance and the power structure, a similar approach applied positively in recent years in Kenya and Somalia. Others propose formally prescribing shared sovereignty through quota allotments and rotating executives.
The outside world's main contribution to South Sudan’s war has been to cement the conditions for its perpetuity. 
Clustered in regional capitals, biding their time for the next round of stalled political negotiations, South Sudan's opposition's greatest hope lies in the government imploding. 
This is the one thing the international community is most focused on preventing. International actions since 2013 have made clear that, to the rest of the world, the stability of the capital matters far more than ethnic cleansing throughout the countryside. 
The government is strengthened by the international presence and recognition; the international presence is justified by the government’s predation and neglect. They are there because we are there; we are there because they are there. This is the increasingly grim logic of South Sudan. 
(TOP PHOTO: Internally Displaced People demonstrate during the visit of the US Ambassador to the United Nations Nikki Haley in Juba, South Sudan on October 25, 2017. CREDIT: Albert González Farran/IRIN)