13th Sunday in Ordinary Time (B)

Short Reflection for the 13th Sunday of the Ordinary Time (B)

Readings: Wisdom 1: 13-15. 2: 23-24; 2 Corinthians 8: 7, 9, 13-15; Mark 5: 21-43

Selected Gospel Passage: “She had heard about Jesus and came up behind him in the crowd and touched his cloak. She said, ‘If I but touch his clothes, I shall be cured.’ Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction.” (Mark 5: 27-29)

Reflection: In our journey through life, we, too, have experiences of healing touches. Like the woman in the gospel, we do say… ‘if but I touch his clothes, I shall be cured.’ We should have that faith of the woman, then our healing begins…!www.badaliyya.blogspot.com

The Solemnity of the Birth of John the Baptist

June 24, 2018:  Solemnity of the Birth of St. John the Baptist

Readings: Isaiah 49,1-6; Acts 13,22-26; Luke 1,57-66.80

Selected Passage:  "What, then, will this child be?" For surely the hand of the Lord was with him. The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.” (Luke 1: 66. 80)

Meditation.   John was full of the Spirit. He baptized with water – the turning away from sin and opening to accept the way of the Lord.  He was NOT the Messiah. He was the one who was destined to prepare the way for the Lord. 

We, too in our Baptism, are filled with the Holy Spirit. We are baptized in the name of Jesus Christ – not only cleansing us of our sins, but transforming us to become God’s sons and daughters in Christ.  We become LIKE unto Christ! www.badaliyya.blogspot.com

The Haunting Equation

A HAUNTING EQUATION

I remember my novice master challenging us with the notion that there is no recorded incident in scripture of Jesus laughing; the idea being that all of Jesus’ depth took its root inside his suffering. Laughter and lightness of heart are to be seen as superficial.

Any good psychologist, spiritual director, or mentor of soul, will tell you that most often, real growth and maturity of soul are triggered by deep suffering and pain in our lives. It’s not so much that God doesn’t speak as clearly to us in our joys and successes, but we tend not to be listening in those moments. Suffering gets our attention.

As C.S. Lewis once said, pain is God’s microphone to a deaf world. There is, undeniably, a connection between suffering and depth of soul.

We must be careful not to read too much into this. When we look at Jesus, and many other wonderfully healthy people, we see that depth of soul is also connected to the joyous and celebratory moments of life. Jesus scandalized people equally in both his capacity to enter into suffering and renounce worldly joys and in his capacity to thoroughly enjoy the moment, as is evident in the incident where a woman anoints his feet with a very expensive perfume. His depth of soul arose both from his suffering and from his joy. And his gratitude, I suspect, arose more out of the latter than the former.

In his novel, The Unbearable Lightness of Being, the Czech writer, Milan Kundera, weighs the equation: What is of more value, heaviness or lightness?  His answer: heaviness can crush us, but lightness can be unbearable: “The heaviest of burdens crushes us, we sink beneath it, it pins us to the ground.  But … the heavier the burden, the closer our lives come to the earth, the more real and truthful they become.  Conversely, the absolute absence of a burden causes man to be lighter than air, to soar into the heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant."

What then shall we choose? Weight or lightness? … That is the question. The only certainty is: the lightness/weight opposition is the most mysterious, most ambiguous of all."

Truly it is. 

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