South Sudan's Challenge

South Sudan's Challenge
Healing & Reconciliation

Monday, September 30, 2019

27th Sunday in Ordinary Time (C)


Readings: Habakkuk 1:2-3; 2:2-4; Second Timothy 1:6-8, 13-14; and Luke 17:5-10

Selected Passage:  “The apostles said to the Lord, "Increase our faith."  The Lord replied, "If you have faith the size of a mustard seed, you would say to (this) mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.   (Luke 17: 5-6)

Meditation:  Faith is God’s gift to us.  We believe in God who has called us from the very beginning.  And if we truly believe, we know that through the eyes of faith, we can do wonders -  forgive sins; heal the sick; and drive out demons!  Our call lies in the fact that we stand and live by the values we believe in.  This remains a formidable challenge to each one of us. Visit:  www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD...
1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Wednesday, September 25, 2019

Moral Progress and Regression

MORAL PROGRESS AND REGRESSION


We can trace, historically, some of the more salient moments in this process: It took us, the Christian world, eighteen hundred years to accept, unequivocally, that slavery is wrong, but eventually we learned it. It took us two thousand years, and the last pope, John Paul II, to accept that capital punishment is wrong, but, like slavery, eventually too we learned that. And it has taken us two thousand years and we are still, slowly, learning and accepting more and more of the implications of the gospel in terms of social justice, equality for all, and respect for the integrity of creation.

The good news is that we are, slowly, getting it. It is no accident that, for instance, Holland, the most secularized culture in the world, takes care of its poor better than any other country in the world, has perhaps the highest status for women in the world, and is a culture of high tolerance. These are major moral achievements inside of a culture that is at the same time regressing morally in terms of its acceptance of abortion, euthanasia, prostitution, pornography, and drugs.  What’s best morally inside of secular culture issues forth mostly from its Judeo-Christian roots.

What all this highlights is that our moral judgments may not be simple: The past we sometimes idealize, for all its moral strengths (its faith in God, in church, in family, in sacrifice, in self-renunciation, in sexual responsibility) was, because of racism, sexism, and dogmatic intolerance, less of a golden age for some than for others.

Today, our secularized liberal culture, for all its heightened moral sensitivity within the areas of race, gender, justice, tolerance, and the integrity of creation, has its own glaring moral blind-spots in the areas of abortion, end of life issues, church, family values, and sexuality.


Tuesday, September 24, 2019

26th Sunday in Ordinary Time (C)


Readings: Amos 6:1a, 4-7; 1Timothy 6:11-16; Luke 16:19-31.

Selected Text:  "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores" (Luke 16: 19-21)

Meditation:  The parable is a strong reminder to us that we cannot continue to dress in purple garments and dine sumptuously without the poor partaking at our table. The real challenge for us, believers, is the generosity to share our blessings with the poor. Our failure to do so is already the judgment that awaits us. The poor have a SHARE in our blessings. In fact, our generosity and capacity to share purify our wealth and make them legitimate for us to us. Beware! Visit:  www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD...
1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Thursday, September 19, 2019

A New Unity Government in South Sudan by November...?

Will South Sudan make a November deadline to form a unity government?

South Sudan’s warring parties are less than two months away from forming a unity government, but meetings last week failed to move the needle on a 2018 peace deal long-delayed by disputes. The question now: what will happen in November?
The war-torn nation has been slow to emerge from five years of fighting that has killed almost 400,000 people and displaced millions. Some 180,000 people remain in six UN-protected sites across the country; many are still too afraid to return home.
A unity government was supposed to be formed in May, but a deadlock on several key issues forced a six-month extension. Since then, little has changed. Last week’s talks in Juba between President Salva Kiir and opposition leader Riek Machar were the first time the rivals had met in the capital in almost a year.
Government spokesman Michael Makuei told The New Humanitarian the talks were “highly successful” and insisted plans to meet the November deadline were still on track. Deputy chairman for the opposition Henry Odwar, however, described the meetings as “luke-warm”, and said key issues needed to be resolved before a unity government could be formed.
“It’s not clear they made any breakthroughs. Both leaders are positioning themselves to blame the other party if they fail to form a government together in Juba,” Alan Boswell, senior analyst for the International Crisis Group, told TNH. “The peace deal will almost certainly face a major crisis in November. The risk remains substantial that the process breaks down.”
This briefing explores the state of South Sudan’s fragile power-sharing agreement ahead of the 12 November, when Machar is supposed to return and once again serve as Kiir’s deputy.

Will a national army be ready in time?

In order for Machar to return – he has been living abroad since he was chased out by Kiir’s allies amid fighting in 2016 – opposition and government armed forces have to unite into one national army.
During Kiir and Machar’s meeting last week, they agreed to fast-track the screening and unification of the new force, which will consist of 83,000 troops – at least half of those need to be in place by November. Both parties also agreed on a VIP protection force of 3,000 soldiers, with an equal number of opposition and government troops.
The troops have to be cantoned and trained before uniting, and this process has been slow and under-funded. And, although they are expected to form a single army in a matter of weeks, both sides are still largely distrustful of the other.
On a visit to an opposition cantonment site last month, TNH met soldiers who complained of hunger, health issues, and harassment from government soldiers.
There were roughly 1,000 opposition fighters at the site, which is supposed to hold 3,750 people. Two weeks’ worth of food, delivered more than a month ago, had run out, the soldiers said.
“[The government soldiers] want to know the number of weapons and ammunition we have,” said Okeny George M Lam Onek, the division commander in charge of the site. “If we’re partners to peace, why should it matter?”
Onek also said government forces hadn’t been moving out of the towns and into the barracks as stipulated by the agreement, making the opposition question their commitment to peace.

What is the states issue?

After the failed 2015 peace deal, the government expanded the previously agreed upon 10 states to 32 – a move South Sudan experts say was intended to gerrymander boundaries along ethnic lines.
The opposition wants to return to 10 states, but the government is keen to continue expanding the number.
As part of the 2018 agreement, a commission was formed to settle the matter, but it has been unable to come to a consensus.
After Machar’s visit last week, both parties announced that a new committee would be formed to investigate the issue.
“If there is no consensus on the number of states by November, we in the (opposition) will not be part of the formation of the government,” said Odwar.

What are the other challenges?

Part of the problem in moving the peace deal forward is a lack of funds.
While Kiir pledged $100 million towards the process in May, a little over $10 million has materialised.
The international community, specifically Western countries, has abstained from financially supporting the process. It’s unclear why, specifically, but there have been numerous reports of alleged financial corruption.
Earlier this month the African Union Commission gave tents, and China donated 1,500 tonnes of rice for soldiers in cantonment.
"I want the peace deal to work,” Chris Trott, Britain’s ambassador to South Sudan, told TNH. “I worry that a further extension would undermine people's confidence, particularly the confidence of the South Sudanese who have been most severely affected by this conflict. People see this deal as an opportunity for peace and are desperately hoping that this peace will come.”

Who is still fighting?

While violence has declined across the country, fighting has continued between parties who failed to sign the peace deal.
Several clashes have occurred in recent weeks, according to a September report by the Ceasefire and Transitional Security Arrangements Monitoring Mechanism (CTSAMM) – the body charged with documenting violations and overseeing the implementation of the peace agreement. The report also noted that civilian buildings are increasingly being occupied by both government and opposition soldiers.
In August, three outlying armed groups – including Paul Malong, former military chief of staff and Thomas Cirillo, former deputy chief of staff in South Sudan’s military – joined to form the South Sudan Opposition Movements. Malong has been accused of directing the fighting in Juba in 2016 that killed hundreds, and of controlling an ethnic militia that numbers in the thousands.
In Juba, there has also been a sharp increase in harassment by armed men at checkpoints at night. Several security reports and local accounts detail men with guns detaining, robbing, beating, and sexually assaulting civilians, including international aid workers. At least five incidents have been reported since the end of August, although it’s unclear who’s behind the attacks.

What next?

As November approaches, the international community is calling on South Sudan’s government to urgently increase the “pace and the quality of implementation”, the EU said in a statement last week.
South Sudan’s government and opposition say Kiir and Machar are open to further meetings before November, but no dates have been confirmed.
Several diplomats and analysts who spoke on condition of anonymity because they were not authorised to speak on the record, say the deal will most likely collapse if the government tries to implement the agreement without the opposition.
As the peace deal limps on, South Sudan experts say even though violence has waned, there has been little to no political progress toward a lasting peace.
“Peace in South Sudan requires more than simply a reduction in violence. The peace agreement has been drained of its essential meaning through a failure of implementation of key elements,” said Klem Ryan, former coordinator for South Sudan’s UN panel of experts. “This lack of reform makes a return to violence almost inevitable.”

(Source: the new Hu

Monday, September 16, 2019

25th Sunday in Ordinary Time (C)

Short Reflection for the 25th Sunday in Ordinary Time (C)

Readings:  Amos 8: 4-7; 1 Timothy 2: 1-8; Luke 16: 1-13

Selected Gospel Passage: “The master commended the dishonest steward for his shrewdness; for the sons of this world are shrewder in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.” (Luke. 16: 8-9)

Meditation:  The original meaning of "shrewdness" is "practical wisdom" or "prudence". It is the ability to deal with a given situation, to see what needs to be done and to do it. We are challenged to have that foresight, discernment, and judgment (the ability to see through and understand a situation and what will likely happen if we do not take appropriate action. The Gospel teaches us how to be good and prudent stewards.The Gospel advocates good governance and administration, and faithful stewardship.

DHIKR SIMPLE METHOD...
1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Tuesday, September 10, 2019

24th Sunday in Ordinary Time (C)

Short Reflection for the 24th Sunday in Ordinary Time (C)

Readings: Exodus 32: 7-11.13-14; 1 Timothy 1: 12-17; Luke 15: 1-32

The Parables of the Lost Sheep, the Lost Coin and the Prodigal Son

Selected Passage: “So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and
kissed him.” (Luke 15: 20)

Meditation:  The Father shows COMPASSION. HE RUNS TO MEET THE ERRING SON, EMBRACES HIM AND KISSES HIM  - No question asked and NO recrimination and condemnation!  Our God is a God who is generous in forgiveness and abundant in his Mercy. Such is the LOVE of the Father for us that he gave his only son as the ransom for our sins! Visit:  www.badaliyya.blogspot.com

DHIKR SIMPLE METHOD...

1st step: Write the text or Dhikr (the Arabic word for REMEMBRANCE) in your heart.
2nd step: Let the text remain always in on your lips and mind - RECITING the text silently as often as possible...
3rd step:  Be attentive to the disclosure of the meaning/s of the text in your life.

Christ as Wounded

CHRIST AS WOUNDED

John of the Cross once laid out a series of spiritual counsels which, if followed, he believed, would lead to deeper intimacy with Christ. The first three of those counsels work this way:
1) Study the life of Christ. We cannot move into  deeper communion with Christ without first knowing who he is. Hence initially we must study his life, particularly as it is spelled out in the Gospels.
2) Strive actively to imitate Christ. For John of the Cross, imitation is not a matter of trying to somehow mimic what we think Jesus might have looked like or of trying to parallel what Jesus actually did (he taught, healed, and fed people; thus I will be a teacher, a nurse, or a social worker).  For John of the Cross, imitating Jesus means trying to have the same motivation he had, trying to feel like he felt, and trying to do things for the same reason the did them.
His next counsel, however, has a strange sound to it. It reads this way: Endeavour to be inclined always: not to the easiest, but to the most difficult; not to the most delightful, but to the harshest; not to the most gratifying, but to the less pleasant; not to what means rest for you, but to hard work; not to the consoling, but to the unconsoling; not to the most, but to the least; not to the highest and most precious, but to the lowest and most despised; not to wanting something; but to wanting nothing; do not go about looking for the best of temporal things, but for the worst, and desire to enter for Christ into complete nudity, emptiness, and poverty in everything in the world. (Ascent to Mount Carmel, Bk. I. Chapter 13)
John doesn't say "choose" what is more difficult, but "endeavor to be inclined towards it". It is rather a counsel for discernment. Ultimately what it is saying is that we know that we are actually imitating Christ when humilation, the lowest place, emptiness, the unpleasant, pain, and wound actually enter into our lives.
Reversely stated, if we are perennially standing on the side of glamour and success, admired, without wound and humiliation, we are probably not really following Christ - who is marked, first of all, by wounds - but are probably serving ourselves in his name.
It is not incidental that, in Christianity, we worship the humiliated one.

Wednesday, September 4, 2019

Searching for God among many Voices...

SEARCHING FOR GOD AMONG MANY VOICES


Hence, God's voice is inside of many things that are not explicitly connected to faith and religion, just as God's voice is also not in everything that masquerades as religious. Here are some principles to help us discern God's voice among the multitude of voices that beckon us.

·       The voice of God is recognized both in whispers and in soft tones, even as it is recognized in thunder and in storm.

·       The voice of God is recognized wherever one sees life, joy, health, color, and humor, even as it is recognized wherever one sees dying, suffering, conscriptive poverty, and a beaten-down spirit.

·       The voice of God is recognized in what calls us to what's higher, sets us apart, and invites us to holiness, even as it is recognized in what calls us to humility, submergence into humanity, and in that which refuses to denigrate our humanity.

·       The voice of God is recognized in what appears in our lives as "foreign", as other, as "stranger", even as it is recognized in the voice that beckons us home.

·       The voice of God is the one that most challenges and stretches us, even as it the only voice that ultimately soothes and comforts us.

·       The voice of God enters our lives as the greatest of all powers, even as it forever lies in vulnerability, like a helpless baby in the straw.

·       The voice of God is always heard in privileged way in the poor, even as it beckons us through the voice of the artist and the intellectual.

·       The voice of God always invites us to live beyond all fear, even as it inspires holy fear.

·       The voice of is heard inside the gifts of the Holy Spirit, even as it invites us never to deny the complexities of our world and our own lives.

·       The voice of God is always heard wherever there is genuine enjoyment and gratitude, even as it asks us to deny ourselves, die to ourselves, and freely relativize all the things of this world.

The voice of God, it would seem, is forever found in paradox.