THE DESCENT INTO HELL
There are various traditions as to the meaning of this: In one version, the idea is that the sin of Adam and Eve closed the gates of heaven and they remained sealed until the death of Jesus.
Jesus' death opened them and Jesus, himself, in the time between his death and resurrection, descended into hell (Sheol, the Underworld) where all the souls who had died since the time of Adam somehow rested. He took them all to heaven. His "descending into hell", in this version of things, refers to his going into the underworld after his death to rescue those souls.
Another understanding suggests that Jesus' descent into hell refers especially to the manner of his death, to the depth of chaos and darkness he had to endure there, and to how the depth of love, trust, and forgiveness he revealed inside that darkness manifests a love that can penetrate into any hell that can be created.
John’s gospel gives us this picture: On the day Jesus rose from the dead, he finds his disciples huddled in fear inside a locked room. Jesus does not stand outside the door and knock, waiting for the disciples to come and open the door. He goes right through the locked doors, stands inside their huddled circle of fear, and breathes out peace to them. He isn't helpless to enter when they are too frightened, depressed, and wounded to open the door for him. He can descend into their hell by going through the doors they have locked out of fear.
That is also true for the various private hells into which we sometimes descend. We can reach a point in our lives where others can no longer reach into our pain and where we are too wounded, frightened, and paralysed to open the door to let anyone in. Human care can no longer reach us. But Jesus can enter those locked doors, can descend into our hell.
That understanding gives us hope when, humanly, there isn't any. Sometimes, because of illness and someone we love can descend into a place where we, no matter our love and effort, can no longer reach. But not all is lost: Jesus can descend into that hell and, even there, breathe out a peace that again orders the chaos.
(Fr. Ron Rolheiser, OMI)
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The Secretariat of Sudan Catholic Bishops’ Regional Conference (SCBRC) is a consortium of eight Dioceses: Archdiocese of Juba and the Diocese of Malakal, Rumbek, Wau, Yei, Tombura/Yambio, Torit and Nuba Mountains/El Obeid. The Secretariat was established in 1997 and operates from its premises in Nairobi and Juba. SCBRC coordinates Justice and Peace, Communications, Education/ Scholarships, Pastoral and Development activities of the eight dioceses mentioned above.
South Sudan's Challenge
Saturday, July 12, 2014
The Descent into Hell
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