South Sudan's Challenge

South Sudan's Challenge
Healing & Reconciliation

Tuesday, February 23, 2016

3rd Sunday of Lent (C)

The Short Reflection for the 3rd Sunday in Lent (C)

Readings: Exodus 3:1-8a, 13-15; 1 Corinthians 10:1-6, 10-12; and Luke 13:1-9

Selected Passage:  'For three years now I have come in search of fruit on this fig tree but have found none. (So) cut it down. Why should it exhaust the soil?' (Luke 13: 7)

Reflection:  Years have we been living on this earth, yet the same question is asked of us - do we bear fruit for others?  Beware, else we too are cut down! Why should we exhaust the soil when we neither bear fruit nor give shade for others to reap. 

In this season of Lent, we hear the invitation to conversion -  a change of heart and mending our ways.  Conversion also , means bearing fruits. Thus we need NOT only listen to the Word of God, to pray and fast, but also to do charitable works. www.badaliyya.blogspot.com

Crisis in Malakal, South Sudan

A new humanitarian crisis is unfolding in Malakal, South Sudan, just days after an attack on a Protection of Civilians camp by government soldiers – the challenge of caring for tens of thousands of survivors.
Around 18 people died in the violence that began on Wednesday night following growing ethnic tensions between Dinka and Shilluk communities in the camp. Government soldiers broke into the PoC and were involved in the fighting that intensified on Thursday, sending people fleeing the wild gun battles and a fire that destroyed half the camp.
Some 15,000 people, mostly Nuer and Shilluk, have taken shelter in a small, narrow strip of land near the UN Mission in South Sudan peacekeeping base, 500 meters from the PoC. Around 5,000 mainly Dinka have fled into nearby Malakal town and the protection of the largely Dinka army. Around 25,000 people are still living in parts of the PoC that escaped destruction.
It has created an alarming humanitarian situation that asks aid workers to do the near impossible — provide immediate services for 20,000 people suddenly displaced from their original site of refuge, and to plan the rebuilding of the camp.
“There is a general sense of insecurity so people have moved outside of the Protection of Civilians site,” said John McCue, head of operations for the International Organization for Migration in the capital, Juba.
“It’s completely untenable, it’s too small, it’s too crowded… there is nothing that can be done, the priority needs to be on UNMISS showing the population that they are able to provide security within the PoC. It’s the only solution. Otherwise we are looking at a major health risk.”
Some people have returned to the PoC – even the sections that were torched – regarding it as a better option than the overcrowded, squalid conditions outside the UNMISS base.
“That place was not good,” said one man, who gave his name only as Hassan, indicating where thousands of displaced are building temporary shelters.
“No food, no water,” said his colleague, Emmanuel. “All of the food was here, but the violence (destroyed it)”.
Malakal town, where mainly Dinka fled to, is heavily militarised. Almost all men wear uniforms, weapons slung on their back, pacing the streets of South Sudan’s second largest city, which has been repeatedly fought over by government and rebel forces since 2013.
Here, there appear to be more services for the displaced — the Nile river is nearby to provide water and sanitation, and it is less crowded. The displaced in town are digging in for the long haul.
Angelina, who used to live in the PoC but fled to Malakal on Thursday, said many people are carrying their belongings from the camp to town “until the government tells us where to go”.
UNMISS blamed
Among the Nuer and Shilluk who have taken refuge near the UN base, there is a sense of dismay at the failure of the peacekeepers to protect them. Many say they will return to the PoC only if UNMISS can guarantee their protection.
“I saw yesterday the [UN] soldiers run away. What happens next time, I don’t know,” said Emmanuel, who like Hassan had returned to the PoC on Friday. “I saw many people die. I don't know what happened with UNMISS.”
An UNMISS statement said its peacekeepers had exchanged fire with men "allegedly donning SPLA [army] uniforms" shooting into the base.
The 15,000 displaced outside the peacekeepers’ base have thrown up makeshift tents just centimetres apart – a clear fire risk as they are forced to use open fires to cook food and heat what water is available.
Rebuilding the PoC will take time. Two medical clinics inside the camp were destroyed — either victims of the spreading fires or the looting that came after.
It appeared that at least some of the fire in the PoC was caused by deliberate acts of arson. Sections where one ethnic group lived are a pile of ashes, yet a few feet away housing of another group was untouched by the flames.
South Sudan collapsed into civil war in 2013 when fighting broke out between soldiers loyal to President Salva Kiir and his deputy Riek Machar. The conflict quickly took on ethnic overtones.
The UN warned last week that as a result of the war, 2.8 million people – nearly 25 percent of the population – are in urgent need of food assistance, and at least 40,000 people are “on the brink of catastrophe”.

Wednesday, February 10, 2016

1st Sunday of Lent (C)

Short Reflection for the 1st Sunday in Lent (C)

Readings: Deuteronomy 26,4-10;  Romans 10: 8-18Luke 4:1-13

Selected Passage: "It is written, 'One does not live by bread alone.”  "It is written: 'You shall worship the Lord, your God, and him alone shall you serve.'"  "It also says, 'You shall not put the Lord, your God, to the test.'" (Luke 4: verses 4, 8, and 12)

Reflection:  Each one is invited to reflect on Jesus’ three temptations and how Jesus responded to them as he began his public ministry. The first temptation is about  responding to the immediate material needs (Bread). The second temptation is about craving for power and domination (wealth). And the third temptation is about craving for prestige (power).  Do we easily succumb to these temptations of bread, wealth and power…? www.badaliyya.blogspot.com

Wednesday, February 3, 2016

5th Sunday in Ordinary Time (C)

Short Reflection for the 5th Sunday of the Ordinary Time (C)

Readings:  Isaiah 6: 1-8; 1 Corinthians 15: 1-11; Luke 5: 1-11

Selected Passage:  After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets."  (Luke 5: 4-5)

Reflection:  Today we hear the same invitation: ‘put out into deep…’ Do we have the faith to do so notwithstanding the cost? Perhaps, like Simon Peter, we have toiled hard and for a long time, yet we hold on to our belief and continue to hope that things will be better.  At the Lord’s command, we, too, are willing to lower the nets yet for another time…. Visit: www.badaliyya.blogspot.com

Tuesday, January 19, 2016

3rd Sunday in Ordinary Time (C)

Short Reflection for the 3rd Sunday of the Ordinary Time (C)

Readings: Nehemiah 8: 2-5. 5-6. 8-10; 1 Corinthians 12: 12-30; Luke 1: 1-4. 4: 18-21

Selected Passage:   "The Spirit of the Lord is upon me, because he has anointed me   to bring glad tidings to the poor. He has sent me to proclaim liberty to captives   and recovery of sight to the blind,  to let the oppressed go free, and to proclaim a year acceptable to the Lord." (Luke 4: 18-19)

Reflection:  Jesus took the passage from Isaiah as the platform to define his ministry.  It remains a valid platform for our ministry today: Good Tidings to the poor; liberty to captives; new sight to the blind; freedom to the oppressed; and jubilee year for his people. Yesterday, today and tomorrow, these remain the marks and signs that the reign of God is, indeed, close at hand! www.badaliyya.blogspot.com

Wednesday, January 13, 2016

2nd Sunday in Ordinary Time (C)

Short Reflection for the 2nd Sunday of the Ordinary Time (C)
(Philippines: The Fiesta of Sto. Nino)

Readings: Isaiah 49: 3., 5-6; 1 Corinthians 1: 1-3; John 1: 29-34

Selected Gospel Passage:  The next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world!  This is he of whom I said, “After me comes a man who ranks ahead of me because he was before me.” (John 1: 29-30)

Reflection:  John the Baptist gives testimony that Jesus is the Lamb of God who takes away the sin of the world! Yes, Jesus is our Messiah and Lord.  Through Him, with Him and in Him, we receive life and forgiveness of sins. We are now witnesses of God’s liove fully revealed in Jesus Christ.

Note: I follow the universal calendar, because many members of the dhikr chain of prayer are non resident of the Philippines.  In the Philippines, the 2nd Sunday of the year is dedicated to the Feast of Sto. Nino (the Child Jesus)


Tuesday, January 5, 2016

The Feast of the Lord's Baptism


Short Reflection for the Feast of the Baptism of the Lord (C)

Readings: Isaiah 42: 1-4; Acts 10: 34-38; Luke 3: 15-16. 21-22

Selected Passage:  John answered them all, saying, "I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire.  His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire." (Luke 3: 16-17)

Meditation: In our lives, we always try to discover the meaning of being baptized by the Holy Spirit and fire.  The key is to be living witnesses to Jesus, the Lord!   With the Holy Spirit in, we are then able to discern in our lives the wheat from the chaff?  Visit: www.badaliyya.blogspot.com    

Sunday, January 3, 2016

The Feast of the Epiphany of the Lord

Short Reflection for the Solemnity of the Epiphany (C) 

Readings:  Isaiah 60: 1-6; Ephesians 3: 2. 5-6; Matthew 2: 1-12
Selected Passage:   “When Jesus was born in Bethlehem of Judea, in the days of King Herod, * behold, magi from the east arrived in Jerusalem, saying, "Where is the newborn king of the Jews? We saw his star * at its rising and have come to do him homage." When King Herod heard this, he was greatly troubled, and all Jerusalem with him.” (Matthew 2: 1-2)

Meditation:  The revelation of the Saviour presents to us two responses. The first is the Magi’s, that is, their search for the Lord and do him homage. The second is that of Herod’s, that is,  the Lord’s presence is a threat and Herod is greatly troubled. Herod e also searched for the child in order to destroy him.  What is our response to the Lord’s coming to our live?  Visit: www.badaliyya.blogspot.com

Tuesday, December 22, 2015

Short Reflection for the Feast of the Holy Family (C)

Readings:  Sirach 3: 2-6, 12-14; Colossians 2: 12-21; Luke 2: 41-52
Selected Passage But they did not understand what he said to them. He went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced (in) wisdom and age and favor before God and man.” (Luke 2: 50-52)

Meditation:  There are many things in life that we do not understand.  Like Mary and Joseph, albeit we do not understand, we believe and treasure them in our hearts.  Their meanings are revealed to us in time. What is beautiful in the gospel is the fact that Jesus was obedient to his parents and he advanced in wisdom and favor before God and man.  Visit: www.badaliyya.blogspot.com

Tuesday, December 15, 2015

4gth Sunday lf Advent (C)

Short Reflection for the 4th Sunday of Advent (C)

Readings: Micah 5: 1-4; Hebrew 10: 5-10; L:uke 1: 39-45

Selected Passage:  “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." (Luke 1: 45)

Meditation:  If Life is about TRUST, so too the relationships between individuals and communities.  In the season of Advent, more than ever, we are invited to believe that the Lord has come and he is coming into our lives again as we prepare to celebrate his becoming one like us in all things but sin.  Advent is a season when we, like Mary, witness to our FAITH in the Lord and in his promise.


Thursday, December 10, 2015

3rd Sunday of Advent (C)

Short Reflection for the 3rd Sunday of Advent (C)

Readings: Zephaniah 3: 14-18; Philippians 4: 4-7; Luke 3: 10-18

Selected Text:   “And the crowds asked him (John the Baptizer), "What then should we do?" He said to them in reply, "Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise." (Luke 3: 10-11)

Meditation:  The preparing for the coming of the Lord is to accept the challenge to live a life of sharing and solidarity with those who have less in life. Give food to the hungry, drink to the thirsty; clothe the naked; share shelter with the homeless; visit prisoners and the sick; etc.  Do this and you shall live…!


Thursday, December 3, 2015

2nd Sunday in Advent (C)


Short Reflection for the 2nd week of Advent (C)

Readings: Baruch 5: 1-9; Philippians 1: 4-5; Luke 3: 1-6

Selected Passage:  “Prepare the way of the Lord, make straight his paths. Every valley shall be filled   and every mountain and hill shall be made low.  The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God." (Luke 3: 5-6)

Meditation:  What are the “valley”, “hill”, “winding roads” and “rough ways” in our lives?  We need to do something about them. It cannot be ‘business as usual’! We need to reform our lives in order to see the salvation of God.  Visit:  www.badaliyya.blogspot.com

Thursday, November 19, 2015

The Feast of Christ the King (B)

The Feast of Christ the King (B)

Readings: Daniel 7:13-14; Revelation 1:5-8; John 18:33b-37

Selected Passage:  “So Pilate said to him, ‘then you are a king?’ Jesus answered, ‘You say I am a king.  For this I was born and for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice’." (John 18: 37)

Meditation:  Jesus Christ is our Truth.  The true followers of Jesus Christ do not live in lies and falsehood.  They belong to the truth and they listen to His voice. Cast off, then, all falsehood in our lives and in our work!

Moreover, Jesus’ kingdom is unlike the one that Pilate symbolizes and what the ‘establishment’ proclaims… a kingdom that is  one of arbitrariness, privileges, and power. Jesus’ kingdom is built on love, justice and peace.